80% of the Maratha community are farmers and there have been cases where the Maratha farmers had to sell their lands just to get their daughters married. The poorest women sell grass and fuel, but the others work at home and look after the dairy. The Maratha are ranked lower under this classification than the above castes but are considered higher than the Kunbi, backward castes and castes that were considered ritually impure. They also work as labourers, messengers, go about begging, and are present at the weddings of the poorer classes, after fashion of Guravs, who attend at the marriages of Brahmans and well-to-do Hindus. People in Maharashtra are very simple They speak Hindi, and state that they came from Bundelkhand as cavalry and infantry soldiers in the time of Aurangzeb. The dwellings of the Wadars consist of reed mats stretched over poles, which with the few household goods, are rolled up and carried on donkeys from place to place. The women, except those who have been widowed, draw the odhani over a head ornament made of cloth or wood, which looks like a high comb; and the angle at which this head ornament is worn, is said to indicate the rank of the wearer. The founder of their sect was Shankaracharya, and their guru is in Shringeri. Eaton gives an example of the Holkar family that originally belonged to the Dhangar (shepherd) caste but was given a Maratha or even an "arch-Maratha" identity. Thus, researcher Vora concludes that the Shiv Sena has been emerging as a "Maratha Party". The Akarmase and Barmase are a class of cultivators. They are shopkeepers, confectioners and sometimes agriculturists. The latter break off all ties of caste and family, and maintain a life of mendicancy and exclusion. Their food consists of jowari, bajari, wheat, etc. The Maratha Sutars eat meat, and allow their widows to remarry. They have no headman, but a council to settle all social disputes, speak Marathi and Hindi, and either burn or bury their dead. Komtis generally speak Telugu, and employ Brahmans for marriage and death ceremonies. Propelled by their military activity in the Vijayanagara Empire, Kammas are believed to have spread out from the region … Here you can find best profiles of Chaudhary brides and grooms that are Business / Consultant, Computer Professional, Engineer etc. They are well-made as a body, and are bold, hardy. To the south-west, they are succeeded by the Kolis, and in some places the two are intermingled. The Sarwarias were originally an offshoot from the Kanojias, and became a distinct community about the time of Rama. The term Maratha is now applied principally to the Kunbis, but it should be confined to the military families of the country. Their chief festivals are the Holi and Dasara, and at the latter they make sacrifices to Durga. Thus, the term Maratha became a marker of an endogamous caste for them. The Lingayat Kannads follow similar occupations, and are mostly found in the Vaijapur and Aurangabad tahsils. The goldsmiths are the head of the Panchals, and have caste jurisdiction over the others. The Maratha Brahmans are divided into the Konkanasthas and the Deshasthas. The Brahmans are fairly distributed throughout the district, and are most numerous in the Aurangabad, Paithan, Bhokardan, Kannad, and Ambad tahsils, but the religious classes are chiefly found along the banks of the Godavari. Some of them are settled down as cultivators. They worship all the local deities, and the ghosts of deceased relatives, and they wear round their neck a silver or copper figure of such a relative called Mangir, which is worshipped at full moon, Divali and Dasara. The Ghisadis are very poor, and are not allowed to reside in villages, but pitch their black blanket tents in the village precincts. Chaudhary is one possible spelling of Chowdhury. All of them are fond of charms and amulets; and the women have a pleasing expression of features, and have generally large families. The town shroff is sometimes a Brahman, a Khattri, a Vaishya, or a Shudra, and if fortunate becomes a saukar or mahajan.. His stall is frequently a place for gossip, he can detect false coin very readily; and like the banker and tradesman, keeps double entry, worships his day-book and ledger at Dasara and Divali. [89][88], In Satara alone, the official reports[citation needed] show that about 1000 houses were burnt in about 300 villages. The Kalhals include Maratha, Pardeshi, and Lad liquor sellers, and are most numerous in Bhokardan, Kannad, Aurangabad and Sillod. The Kahars, like the Kolis, are employed as water-carriers. and labourers. 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