Sometimes discipleship amounts to simple expressions of faithfulness. Douay Rheims share | improve this question | follow | edited Feb 13 '16 at 4:02. curiousdannii ♦ 15.6k 9 9 gold badges 45 45 silver badges 97 97 bronze badges. Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come!It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.” The pericope itself contains two sub-units. First, consider verse 6: “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you” (verse 6; see also Matthew 17:20; 21:21-22; Mark 11:22-24). Free Reading Plans and Devotionals related to Luke 17:4. “Increase our faith!” they cry. THE CONTEXT. Luke 17:5-10 follows Jesus’ stern warning to his disciples concerning causing “little ones” to stumble (17:1-4). It was in these days of Jesus’ ministry that He was gaining more and more true followers. The disciple’s immediate “knee jerk” reaction is about the difficulty in forgiving others who continually offend and ask forgiveness. That is a good rule for all! 3 Be on your guard! They interrupt Jesus when He demands we forgive people who sin against us (see Luke 17:4). — Luke 17:7-10 NLT. Unforgiveness and the Power of Pardon . This section is not found in Mark and most scholars believe that Matthew and Luke are both copying from the hypothetical Q. Often, it is easy to lose one's shout. In Luke 17 there is an exchange between Jesus and His disciples. Take heed to yourselves — That you may neither offend others, nor be offended by others, but that you may keep all your passions under proper regulation, and may be preserved from those resentments of injuries, real or supposed, which, if yielded to, might occasion much sin to yourselves or others. Neither of Jesus’ comments should be taken literally. A servant had no right to expect approval or commendation. Why is that? * News of him spread: a Lucan theme; see Lk 4:37; 5:15; 7:17. The number 7 was not to set a limit on the number of times to forgive (Psalm 119:164), but precisely the opposite. (Luke 17:1, 2) We avoid being misled by them by doing a personal examination of the Bible ourselves as earlier Christians did as we can see at Acts 17:10-11, true Christians test what they have been taught by comparing it with the Bible. Luke 17:4. seven times a day: This expression may have reminded Peter of the answer Jesus gave on an earlier occasion. In Jesus' day, a servant did not have any significant rights. Peter had asked Jesus how many times someone should forgive a brother. 15 And as the people were in expectation, and all men mused in their hearts of Iohn, whether he were the Christ or not: 16 Iohn answered, saying vnto them all, I indeede baptize you with water, but one mightier then I commeth, the latchet of whose shooes I am not worthy to vnloose, he shall baptize you with the holy Ghost, and with fire. When a servant worked hard and completed a long list of demands, there was no expectation of praise; that servant only did what was expected. This lecture is also found in Luke, with this verse being very similar to Luke 3:7. Luke 17:4 "And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him." The parable wants to teach that our life has to be characterized by an attitude of service. Once I stopped getting bogged down in tight meanings, I discovered that each context makes each word clear. It seems that there is trouble on every hand and that the Lord's people are suffering under unnecessary burdens. Luke 17:34-37. Luke 3:17 Context. Sometimes, it is easy to forget that Romans 8:28 means just what it says! If thy brother trespass against thee, &c. In Luke 6:27-36, Jesus addresses situations of conflict. We shall then seek to learn the meaning of his words to us as well. The disciples asked for more faith in Luke 17 and were told a parable (7-10) that almost seems to blow them off. Unbridled Faith. Intro: Ill. We live in difficult days. Darby's English Translation 17:4 And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him. Stop The Fighting - Part 1: Breaking The Cycles Of Unhealthy Conflict. However, as Christians, this seems to be one of the hardest things we are called upon by God to do. This story follows on the heels of several related incidents. Indeed, its meaning may also hinge on what "to stumble" means here: whether it is to doubt their faith, to tempt to sin, or something else. Even the in Old Testament it was written that the just shall live by faith. Luke was not a careless writer because, as we shall see, he compiled Jesus' words in a beautiful and orderly manner which makes the meaning clear in the end. Humility: It's Not What You Think. It is a wonderful thing to know the forgiveness of God, but we must also demonstrate that forgiveness to others. KJV Luke 17:4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I ... Its basic meaning of “unprofitable” is seen here. How To Forgive The Unforgivable. EXEGESIS: LUKE 13:10-17. Luke 17:3-10 . Elsewhere it is found in Luke 17:10, where Jesus said that the disciples should see themselves as “unprofitable servants.” Few will have a problem with this admission. There are many names with varying nuances of meaning but in the end they all describe the same thing. Olshausen on Luke 17:20-21. The disciples knew from the personal experience of living with Jesus how important a living faith is. 2 It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. In this incident, Jesus’ opponent is the leader of the synagogue—one of the religious elite. The collect and readings for today, Proper 22C, the Nineteenth Sunday After Pentecost, may be found here. Luke 10:17-20 WHY YOU CAN REJOICE. But I like it. This week’s reading contains a couple of potentially difficult metaphors. Luke 7:22 . Reading: Luke 17:5-10. Luke Establishing The Kingdom. The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. The apostles said to the Lord, “Increase our faith!” The Lord replied, “If you had faith the size of a mustard seed, you could say … Luke uses the words in different ways, depending on the context, just as we do sometimes. “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you" (Luke 6:27-28). Start with Praise: 7 Empowering Prayers. If Luke had meant to convey this interpretation of the dominical saying, he would not have used the word ἐντὸς. We are not a business or institution. In addition to a wake of vultures being a symbol of God's judgment of shame, a gathering of vultures also indicates a diseased spiritual condition. * [4:16–30] Luke has transposed to the beginning of Jesus’ ministry an incident from his Marcan source, which situated it near the end of the Galilean ministry (Mk 6:1–6a). Luke 22:17-20 describe the events of the Last Supper. In that instance, Jesus replied: “Up to 77 times.” (See study note on Mt 18:22.) Luke leaves no doubt that this is a teaching for the economic world, for he specifically relates it to lending money. 17:4 And if he does you wrong seven times in a day, and seven times comes to you and says, I have regret for what I have done; let him have forgiveness. We are a people of Faith, faith in Christ to be sure, but faith nonetheless. Luke 13:10-17 . And on that day the deaf shall hear words of a book, And out of their gloom and darkness the eyes of the blind shall see. mss without some of all of Luke 22:19b-20), and the most common variant is very different to the parallels in Mark and Matthew. • The Gospel today narrates the parable which is found only in Luke’s Gospel, and has no parallel in the other Gospels. Luke 17.1-10 Click For Audio Disciples, Rebuke, Repent and Forgive! A servant had to do what pleased his or her master regardless of thanks or praise. (1-2) The danger of stumbling another. Luke 17 – Duty, Thankfulness and the Kingdom A. Forgiveness, faith and duty. 1. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! Luke 17:3-4. The first, 17:5-6, involves a quick interchange concerning the apostles’ request for greater faith. Isaiah 29:18 . I’m an evangelical, and when it comes to sermons, we evangelicals prefer to just “wing it” and them blame it on the Holy Spirit if it doesn’t go well, so this is a little different for me. We do not sell or produce anything. “Lend [to your enemies], expecting nothing in return” (Luke 6:35). To be frank, … Continue reading "Commentary on Luke 17:5-10" I glorified you on earth, having accomplished the work that you gave me to do. We advocate no earthly cause. Well, this is my first time speaking from the lectionary. Sobering Word on Stumbling Blocks (17:1-2) Jesus said to his disciples: “Things that cause people to sin are bound to come, but woe to that person through whom they come. Luke 17:1-10 Introduction TT- A disciple must not be the cause of offence and when he is sinned against, he must rebuke and forgive his offender. And He answered and said to them, “Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the gospel preached to them. Jesus has just recently delivered a scathing denunciation of Pharisees and lawyers (11:37-54)—also members of the religious elite. In Revelation 18:2, Babylon the Great is described as being “a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird.”. The apostles wanted more faith so they could meet the challenges of God's demands, but Jesus knew that it was not quantity they needed but quality. Luke 17:4 Context. God expects us to be people who know how to forgive. To bring coherence to the diffuse body of literature on engagement, the authors conducted a systematic synthesis of narrative evidence involving 214 studies focused on the meaning, antecedents and outcomes of engagement. Key Thought. Forgiveness. Forgiveness Sets … 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. Sometimes, it is easy to get defeated, discouraged and dejected. 1 Jesus # 17.1 Gk He said to his disciples, “Occasions for stumbling are bound to come, but woe to anyone by whom they come! exegesis gospel-of-luke. Should Christians Attend Church? The essence of Christianity is our faith (trust) in Jesus. It begins with three questions and at the end Jesus himself gives the answer. Michael Marlowe November 2011. Luke 17:4 : Luke 17:6 >> Luke 17:5. It was true… Is there a common agreement on who the "little ones" are in Luke 17:2? 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